From a5c0016f54a3cb6bf3a732663dff26cd118fa289 Mon Sep 17 00:00:00 2001 From: Greg Gauthier Date: Fri, 7 Jan 2022 20:16:49 +0000 Subject: [PATCH] reset podcasts to mp3; add file size json --- .../podcast/Aristotle-101-The-Four-Causes.md | 2 +- ...The-Struggle-Between-Public-and-Private.md | 3 +- data/podcasts/podcasts.json | 124 ++++++++++++++++++ static/podcasts/sizes.csv | 40 ++++++ 4 files changed, 167 insertions(+), 2 deletions(-) create mode 100644 data/podcasts/podcasts.json create mode 100644 static/podcasts/sizes.csv diff --git a/content/podcast/Aristotle-101-The-Four-Causes.md b/content/podcast/Aristotle-101-The-Four-Causes.md index 233f133..aff564c 100644 --- a/content/podcast/Aristotle-101-The-Four-Causes.md +++ b/content/podcast/Aristotle-101-The-Four-Causes.md @@ -11,4 +11,4 @@ draft: false Transcript can be {{< reltab url="post/aristotle-101-the-four-causes/" title="found here." >}} -> In the Physics, Aristotle says that we aim at understanding, which he says is to be able to give a full account of “the how and the why of things coming into existence and going out of it”. In other words, to understand something is to be able to give an explanation of how and why a thing changes. That explanation is what Aristotle means by ‘cause’. Today, thinking of explanation in terms of causes is not an alien notion. But, when we do this, we are typically only thinking in one narrow scientific sense of the term. Aristotle, however, describes a theory of causal explanation in both the Physics and the Metaphysics that includes four separate categorical senses of the term. Aristotle insists that a complete explanation will appeal to all four of these kinds of cause. In this answer, I will briefly describe the four causes, and attempt to explain why the fourth, ‘final’ cause is primary in Aristotle’s theory. \ No newline at end of file +In the Physics, Aristotle says that we aim at understanding, which he says is to be able to give a full account of “the how and the why of things coming into existence and going out of it”. In other words, to understand something is to be able to give an explanation of how and why a thing changes. That explanation is what Aristotle means by ‘cause’. Today, thinking of explanation in terms of causes is not an alien notion. But, when we do this, we are typically only thinking in one narrow scientific sense of the term. Aristotle, however, describes a theory of causal explanation in both the Physics and the Metaphysics that includes four separate categorical senses of the term. Aristotle insists that a complete explanation will appeal to all four of these kinds of cause. In this answer, I will briefly describe the four causes, and attempt to explain why the fourth, ‘final’ cause is primary in Aristotle’s theory. \ No newline at end of file diff --git a/content/podcast/The-Struggle-Between-Public-and-Private.md b/content/podcast/The-Struggle-Between-Public-and-Private.md index 9cb129f..b722c80 100644 --- a/content/podcast/The-Struggle-Between-Public-and-Private.md +++ b/content/podcast/The-Struggle-Between-Public-and-Private.md @@ -12,5 +12,6 @@ draft: false Full Transcript {{< reltab title="can be found here." url="post/the-struggle-between-public-and-private/" >}} Summary: -> The role of the private sphere of life has been drastically eroded and diminished over the last twenty-five years, by the exploitation of network technology in the form of social media -- and the public scrutiny of private life doesn't stop with Twitter or Facebook. Everywhere, network connected devices are collecting data about your activities, your choices, your relationships, your habits, and your preferences. Doorbells, televisions, stereo systems, building security systems, and of course, computers and now the ubiquitous smartphone, all have microphones, cameras, GPS trackers, 'call home' beacons, and various other means of generating and vomiting data about you, to massive commercial institutions that are more than willing to hand that information over to political institutions, or even to openly publicize it for no other reason than to increase the potential for revenue generation. All digital ;records are fair game for exploitation. Emails, purchase receipts, government documents, video recordings, audio recordings, private chats, even files stored on local hard disks -- if they're connected to the internet, they're "public" in some sense enough to skirt legal limits. If your mother notes your birthday on her Facebook page, your birthdate is public record. If your girlfriend breaks up with you and rants about it on Twitter, your relationship status is public record. If you add your friends to your snapchat address book, your friends contact information is public record. What's more, if it's public, the automatic assumption is that it is fodder for not just commercial, but political action. Celebrity is now an abundant commodity, diluted across the entire population of internet-connected citizens, whether it wants that status or not. If you have a phone number, you are as much a celebrity as Megan Markle. The only difference, is that not everyone has heard of you yet. Where does this leave the status of the sphere of the private? When the only barrier left between public and private, is mere ignorance of your presence in this new ubiquitous public sphere, can it really be said that there is a private sphere anymore? + +The role of the private sphere of life has been drastically eroded and diminished over the last twenty-five years, by the exploitation of network technology in the form of social media -- and the public scrutiny of private life doesn't stop with Twitter or Facebook. Everywhere, network connected devices are collecting data about your activities, your choices, your relationships, your habits, and your preferences. Doorbells, televisions, stereo systems, building security systems, and of course, computers and now the ubiquitous smartphone, all have microphones, cameras, GPS trackers, 'call home' beacons, and various other means of generating and vomiting data about you, to massive commercial institutions that are more than willing to hand that information over to political institutions, or even to openly publicize it for no other reason than to increase the potential for revenue generation. All digital ;records are fair game for exploitation. Emails, purchase receipts, government documents, video recordings, audio recordings, private chats, even files stored on local hard disks -- if they're connected to the internet, they're "public" in some sense enough to skirt legal limits. If your mother notes your birthday on her Facebook page, your birthdate is public record. If your girlfriend breaks up with you and rants about it on Twitter, your relationship status is public record. If you add your friends to your snapchat address book, your friends contact information is public record. What's more, if it's public, the automatic assumption is that it is fodder for not just commercial, but political action. Celebrity is now an abundant commodity, diluted across the entire population of internet-connected citizens, whether it wants that status or not. If you have a phone number, you are as much a celebrity as Megan Markle. The only difference, is that not everyone has heard of you yet. Where does this leave the status of the sphere of the private? 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