first half of chapter 3 moved to mp3

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Greg Gauthier 2022-01-02 21:58:39 +00:00
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6 changed files with 12 additions and 12 deletions

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@ -3,8 +3,8 @@ title: "Book 3 Chapter 1: Preparing to Know the Good"
date: 2020-07-19T21:39:59Z date: 2020-07-19T21:39:59Z
series: "The Consolation of Philosophy" series: "The Consolation of Philosophy"
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Boethius beseeches Philosophy to continue. She promises to lead him to true happiness. Philosophy then prepares Boethius for his turn toward the truth. Aristotle and Plato are untwined in the beginning of this book, as Aristotles method of imminence gives way to Platos method of transcendence. Boethius beseeches Philosophy to continue. She promises to lead him to true happiness. Philosophy then prepares Boethius for his turn toward the truth. Aristotle and Plato are untwined in the beginning of this book, as Aristotles method of imminence gives way to Platos method of transcendence.

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@ -3,10 +3,10 @@ title: "Book 3 Chapter 2: Aristotle, Happiness, and The Good"
date: 2020-07-26T21:35:55Z date: 2020-07-26T21:35:55Z
series: "The Consolation of Philosophy" series: "The Consolation of Philosophy"
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Happiness is the one end which all created beings seek. They aim variously at (a) wealth, or (b) rank, or (c) sovereignty, or (d) glory, or (e) pleasure, because they think thereby to attain either (a) contentment, (b) reverence, (c) power, (d) renown, or (e) gladness of heart, in one or other of which they severally imagine happiness to consist. Analysis: Boethius debates Aristotle on the nature of the Summum Bonum, and comes down on the side of Plato. The highest good is an absolute, not a relative. I read several passages from **Aristotles Nicomachean Ethics**. Happiness is the one end which all created beings seek. They aim variously at (a) wealth, or (b) rank, or (c) sovereignty, or (d) glory, or (e) pleasure, because they think thereby to attain either (a) contentment, (b) reverence, (c) power, (d) renown, or (e) gladness of heart, in one or other of which they severally imagine happiness to consist. Analysis: Boethius debates Aristotle on the nature of the Summum Bonum, and comes down on the side of Plato. The highest good is an absolute, not a relative. I read several passages from **Aristotles Nicomachean Ethics**.

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@ -3,10 +3,10 @@ title: "Book 3 Chapter 3: Wealth Is No Substitute"
date: 2020-08-02T21:28:55Z date: 2020-08-02T21:28:55Z
series: "The Consolation of Philosophy" series: "The Consolation of Philosophy"
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Philosophy proceeds to consider whether happiness can really be secured in any of these ways, (a) So far from bringing contentment, riches only add to mens wants. Analysis: Philosophy and Boethius discuss the insufficiency of wealth to the attainment of happiness. In the analysis, we shall see that Boethius is once again signaling his departure from Aristotle. The core of the discussion is the distinction between self-sufficiency, and dependence. Philosophy proceeds to consider whether happiness can really be secured in any of these ways, (a) So far from bringing contentment, riches only add to mens wants. Analysis: Philosophy and Boethius discuss the insufficiency of wealth to the attainment of happiness. In the analysis, we shall see that Boethius is once again signaling his departure from Aristotle. The core of the discussion is the distinction between self-sufficiency, and dependence.

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@ -3,10 +3,10 @@ title: "Book 3 Chapter 4: Prestige Is No Substitute"
date: 2020-10-04T21:26:00Z date: 2020-10-04T21:26:00Z
series: "The Consolation of Philosophy" series: "The Consolation of Philosophy"
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The second of reasons insufficient for securing happiness: (b) High position cannot of itself win respect. Titles command no reverence in distant and barbarous lands. They even fall into contempt through lapse of time. Analysis: Philosophy explains to Boethius how the pursuit of honor and respect in this world, is no path to happiness The second of reasons insufficient for securing happiness: (b) High position cannot of itself win respect. Titles command no reverence in distant and barbarous lands. They even fall into contempt through lapse of time. Analysis: Philosophy explains to Boethius how the pursuit of honor and respect in this world, is no path to happiness

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@ -3,10 +3,10 @@ title: "Book 3 Chapter 5: Power Is No Substitute"
date: 2020-10-11T21:08:01Z date: 2020-10-11T21:08:01Z
series: "The Consolation of Philosophy" series: "The Consolation of Philosophy"
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(c) Sovereignty cannot even bestow safety. History tells of the downfall of kings and their ministers. Tyrants go in fear of their lives. Analysis: Lady Philosophy has been walking us through the various false routes to happiness, and this week, we revisit the question of power. I look briefly at the relationship between Seneca and Nero, and ask the question: why are philosophers drawn to the powerful? (c) Sovereignty cannot even bestow safety. History tells of the downfall of kings and their ministers. Tyrants go in fear of their lives. Analysis: Lady Philosophy has been walking us through the various false routes to happiness, and this week, we revisit the question of power. I look briefly at the relationship between Seneca and Nero, and ask the question: why are philosophers drawn to the powerful?

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@ -3,10 +3,10 @@ title: "Book 3 Chapter 6: Glory Is No Substitute"
date: 2020-10-18T21:01:44Z date: 2020-10-18T21:01:44Z
series: "The Consolation of Philosophy" series: "The Consolation of Philosophy"
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(d) Fame conferred on the unworthy is but disgrace. The splendour of noble birth is not a mans own, but his ancestors. Analysis Philosophy Tells us why Glory is a poor substitute for true happiness. The dialogue actually dances between two different definitions of glory terrestrial, and transcendent. *Bonus content: a segment from a **Paula Gooder lecture, on the question of glory**. You can find the {{< newtab title="original lecture here." url="https://www.youtube.com/watch?v=gZ6NX0REEOE" >}}. (d) Fame conferred on the unworthy is but disgrace. The splendour of noble birth is not a mans own, but his ancestors. Analysis Philosophy Tells us why Glory is a poor substitute for true happiness. The dialogue actually dances between two different definitions of glory terrestrial, and transcendent. *Bonus content: a segment from a **Paula Gooder lecture, on the question of glory**. You can find the {{< newtab title="original lecture here." url="https://www.youtube.com/watch?v=gZ6NX0REEOE" >}}.